Distancia Amingo Essay Example for Free

Distancia Amingo EssayIt was mid- after(prenominal)noon. I could see faces along the road. I knew they were Iskolar ng Bayan I assumed. They are for certain(predicate) coming from different Bicol provinces. I was in a hurry to perplex the lane. I was nearly bumped by a jeepney. Ano, magpapakamatay ka na? The filmr shouted. Aw nano na costumbre, I murmured. I did not know whether he got the right person or I got a wrong way, either. After I crossed the pedestrian lane, I stopped and thought it over. Suddenly, a tricyle passed by. Distancia Amingo, as I take convey the inscription on the board of its back. Keep distance, I told myself.I, most of the times, was waiting for and taking a climb in a jeepney every time I am going to office, church, mall, and even bar hopping. Jeepney becomes a public transportation of Legazpenos and other neighboring places. We are comfort commensurate to call it as dyip or jeep. Indeed, my anterior experience constructs a new concept that helps me out to observe, describe, and take note its technical and cultural background. What shadow you say? Jeepneys are originally made from US military jeeps, which military left them behind after ended the World War II sooner of paying to ship the vehicles to America.A jeepney is a 12- to 16-passenger vehicle fashioned from second-hand military Jeeps used in the Philippines as public transportation. The term comes from a combination of the wrangling Jeep and jitney, meaning mild bus following a flexible schedule that carries passengers on a regular route. Over the years, the jeepney has grown to become one of the most prevalent means of transportation in the Philippines, said Jacob Hendriks, eHow contributing writer. Today, it becomes the most common means of public transportation among provinces in the Philippines.Indeed, its name tags the Filipinos culture. If you could fall upon before you step up there are whatsoever guidewords down the measure. Take note you get out per haps frown or laugh at after reading it. Basta number one wood, sweet lover, this is an authentic example. It is not doubtful if passengers got smile when they have pleased to layabout on the tukawan, I connote. On the other hand, this slogan simply speaks of machismo. In contrast, drivers could be described as polygamous by nature aside from creationness gentlemen to passengers.Perhaps, the status of their employment would attest that in some cases they coincidentally found women at night date they went to driving. I dont think if some of them got concubines, which could be the cause of love quarrel amongst him and his wife. I think this is the reason why some of them had en figuringered accident that is suicidal. Forgive me if I got the wrong concept. At the back of the driver seat, you send away read, Barya lang po sa umaga. We cannot deny that many times we forgot to pay our fare utilise coins early in the morning. Dai akon sensilyo thats it when driver asked.We cannot d eny that we never allow ourselves to follow this simple rein in yet, when we demand good services from the authority basically our blood pressure seems to explode. High blood? so to speak. On the other hand, there are drivers who cheat. When you handed him more than the expected fare sometimes they forgot or meant not to return your change. I did not say that they are all cheaters because there also some of them who are honest. The moment you forgot, they screeched their wheels back. I also did not say that they are not angry when passengers count their change.Maski arog ako kaini, dai ko kaya manluko nin tawo, one time a driver murmured towards me. Feeling close, my flirt mind commented. Fasten your seat belt you can read this line when you mock up beside the drivers seat. Sometimes, it is written as, fasten your sit belt. At first, I was annoyed but, at the end, I realized that this line is the result of linguistic imperialism. We should concede the perpetrator. We should not p oint our fingers to the driver because the nature of his work does not qualify to plead him guilty instead we will blame his teacher. It could be his parents as first teachers at home.It could be his teachers in the school, where acquisition takes place. Exactly, his learning experience constructs meaning as influence of constructivism. The good side is he is not just a driver, but a skilled worker. This is the real substance of education shaping a person to be productive developing his potential to a defined skill. I was already inside the jeepney where I listened to the call entitled, Jeepney by Spongecola. What a coincidence, I said. Hush. Listen to the song. Bumaba ako sa jeepney/Kung saan tayoy dating magkatabi/Magkahalik ang pisngi nating dalawa.The verses describe how the lovers explicitly unveil their relationship. Public boast affection (pda) they said. Yes, it is expected that this is between man and woman. It could possibly be a man with a mar wo(man). Thats true we d o not impose racism here. You can laugh, but do not judge. Just say this is the law of extreme reality. Pues, I cant bear the moment without flavour into the trend of courtship nowadays. I tell you I am not against with them. I really tone of voice sad when I see lovers in the jeepney showing inhuman behavior.We cannot blame older than us if they cant tolerate themselves to put them into gossip because they destroy our good tradition. So, it is not surprising if women are being brutalized and raped because they become motif of original sin. Siisay su relihiyoso an padi o an drayber? It becomes a joke but, if we look at it as new perspective, tambay or bystanders would answer us, of course, the driver. If you can observe the driver will not drive the jeepney without signing a cross. Yes, I agree, but he cannot do it without prior knowledge about his phantasmal ways without the priests.When we destroy our conscience, our credit will be at stake. Faith in our people and faith in Go d, said Sen. Benigno Ninoy Aguino, Sr. In front of the jeepneys mirror, you can see a small altar with an image of Virgin Mary. It becomes the icon of their salvation. Sometimes, they hang above it a bunch of fresh and musky flower, sampaguita, which they bought three for ten pesos from the young vendors. These vendors could be young boys or girls who seemed to be unfortunate. No child shall be left behind, as envisioned by the DepEd.Yet, the more the children are unfortunate, the more they are not able to go to school. I am sure there is something wrong in their home. I am sure there is something wrong in the system of the government. Along the front window you can notice the drivers prayer embroidered as, God bless our trip. With this, I can say that the driver is a emblematic for hard work and these four words represent for prayer. This entails that when we work we should never forget to pray. Ora et labora in face means, pray and work. This simply reminds us that we should ba lance our material needs and our spiritual need.When I got down the stair another jeepney passed by. I could read the inscription, In God We Trust. I cant imagine how Bicolanos get through amid scarcity as a result of natural calamity. I presume Bicolanos ways of living spread the profound relationship with God. Ancient times indeed reflect how our ancestors passed on our good culture that defines our Bicolano identity. So, we have no reasons to smile. Starting today, we will keep distance when jeepney stops, but we will never lose rely when sudden misfortune comes because God never keeps us apart. He is just in our heart.